People’s Park: Berkeley’s Soul
While it is currently popular to give thanks and respect to those on whose historic shoulders we stand, the words of thanks and respect that the City of Berkeley bestows upon Berkeley’s movements and activists of the ’60s reveal the ironic hypocrisy of a city ready to hand over People’s Park, the epicenter of Berkeley’s political soul, to the University of California, the very institution against which those activists battled for peace, freedom, and equality.
The “Visit Berkeley” website[1] contains several of these accolades to which I am referring. For instance, “Berkeley’s Historic Telegraph Avenue District is revered as the place where the counterculture came to Berkeley”. On that same page the connection of Berkeley to its proud history is said to rise to such a state that “free speech and flower power are forever in Berkeley's “DNA”.
I would certainly be drawn to visit a city that so “revered” its progressive history that it wanted to be identified with that history “forever”. Yet the near total absence of any mention of People’s Park on “Visit Berkeley” should alert those who remain committed to social justice to a new brand of double speak prevalent, these days, in Berkeley.
At the book release for Tom Dalzel’s “The Battle for People’s Park, Berkeley 1969” at the Brower Center on May 15,2019 Mayor Jesse Arreguin said he was very influenced by Berkeley’s Free Speech and anti-Vietnam War campaigns of the 1960’s. Mayor Arreguin spoke of how those events “inspired my lifelong commitment to fighting for social justice.”[2] So like the “Visit Berkeley '' site, Mayor Arreguin claims to have a deep connection to the events of the 60’s that took place on Telegraph Avenue and People’s Park. Yet despite these professed bonds, none rise to the point of demanding the University of California preserve and honor, not destroy, People’s Park.
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